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Showing 3 results for Constitution.
Mr Hojatollah Ebrahimian, Volume 9, Issue 29 (6-2012)
Abstract
Along with the majority of Muslims in Iran, there are non-Muslim minorities with Iranian nationality. This article tries to explain the exclusive rights of religious minorities in Iranian political system; that means although religious minorities tend to be treated as the majority, they would like to preserve and protect their cultural-religious characteristics with the support of the government. Fortunately Iran's laws both constitutional and non-constitutional cover this issue.
Morteza Elyasi, Volume 14, Issue 48 (12-2017)
Abstract
By Divine sovereignty is meant that the main ruler is God and Divine laws and rules. It is manifested in the whole of IRI constitution as manifested in Islamic fiqh, particularly in Shiite fiqh. There may not be, therefore, found any disagreement between fiqh and the content of IRI constitution in the field. In the constitution, Divine idealism has been regarded as the origin of sovereignty, the fact that has caused its content to be known as Islamic. Again, the constitution has proposed the sovereignty and supervision of a faqih of necessary conditions and executor of Divine laws. It has accepted the nation`s vote, control and council as objective realization of Divine sovereignty. It, finally, emphasizes on unchangeability of the contents preparing Islamic state of the system and introduces its laws and regulations as bing necessarily based upon Islamic teachings and beliefs; the fact preparing Divine sovereignty.
Fakhrali Mahdi Gholizadeh, Sadra Alipoor, Reza Mirzaei, Rahim Khakpoor, Volume 16, Issue 59 (12-2019)
Abstract
The aim of this study is to study and achieve the oversight system of Islam and the Constitution of the IRI in the field of people's oversight of the government with an emphasis on the knowledge system of Nahj al-Balagheh and the articles of the IRI Constitution. This research is performed at the descriptive-analytical level with a library-based method. The author's studies showed that religious sources, especially Nahj al-Balaghah and also the IRI`s Constitution, consider public oversight in the Islamic political system inevitable and give it a special place and consider it as a necessary constructive and deterrent factor to protect the system from harm. And for this reason, awareness of the people and officials with the context of public oversight and fathfulness to it in practice, which introduces religious teachings and principles of the constitution as effective examples of oversight, protects society from deviations and harms.
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