The reform movements of the Islamic world were formed between 1948 and 1979 in response to the colonization and domination of the infidels over the Islamic world, as well as with the "spread" of the idea of political Islam. The purpose of this article is to examine the "interaction" of the two important movements of this period, Ikhwan ul-Muslimin and the Islamic Movement of Iran. The hypothesis of the article is that the Islamic Movement of Iran is basically derived from Shiite political thought and fiqh, and has used the scientific works of the Ikhwan ul-Muslimin movement only to strengthen the campaign literature. In the 1940s and 1950s, due to the need of the society for a thought with a religious-political approach, through the interaction between Iranian clerics and Ikhwan figures, some of Seyyed Qutb's works were translated into Persian and used by the revolutionary forces in Iran. This article intends to study the interaction between the reform movements of Ikhwan ul-Muslimin and the Islamic Movement of the Iranian people with a descriptive and analytical method.